What We Believe
“It has been correctly said that true Christianityis confessional Christianity, and thata church with a little creed is a church with a little life.”
Rob Ventura
Below is a brief summary of our core beliefs. The elders of Providence Church use the 1689 London Baptist Confession of Faith as their primary teaching document and Statement of Faith.
The Bible, is the God-breathed written revelation of God, His work, and His purposes in the world. God’s Word has been accurately delivered through various human authors inspired by the Holy Spirit. Scripture is necessary and sufficient for a proper knowledge of God, self, and salvation. We affirm its supreme authority in all matters of faith and conduct. Scripture must not be added to or taken away from. As we devote ourselves to God’s Word, we commune with God himself and are fortified in faith, sanctified from sin, strengthened in weakness, and sustained in suffering by his unchanging revelation in Scripture.
We believe in God, the Father, who is infinite in being and perfection, eternal, immutable, completely self-sufficient, perfect in holiness, justice, wisdom, power, and love. We believe that He is unchangeable in His being, all glorious in His nature, and absolutely sovereign over creation, providence, and redemption. God created all things, and all things exist by him and for him. God is incomprehensible in his being and actions, yet he reveals himself such that we can know him truly and personally. Within the one divine essence exist three distinct persons—the Father, the Son, and the Holy Spirit—equal in power and glory, each fully God, yet not three gods but one God. This Triune God is the creator, sustainer, and rightful ruler of all things, worthy of all worship and obedience.
The Lord Jesus Christ, the eternal Son of God begotten of the Father and conceived by the Holy Spirit, was appointed by the Father to be the Mediator between God and humanity, fully God and fully man in one person without confusion. In His earthly life, Christ perfectly obeyed God’s law and willingly suffered and died on the cross as a substitute for sinners, satisfying divine justice and reconciling God and man. Through His resurrection, ascension, and ongoing intercession, Christ effectively applies redemption to all whom the Father has given Him. He alone is prophet, priest, and king of the church, and no other mediator between God and man is needed or permitted. One day, he will return to judge all peoples and angels, putting all his enemies under his feet and dwelling with his people forever.
We believe in the Holy Spirit, the third person of the Trinity, who is fully God, who proceeds eternally from the Father and Son to convict the world of sin, righteousness, and judgment, and to apply the benefits of Christ’s work to the elect in regeneration and sanctification. After Christ ascended to the Father’s right hand, the promised Holy Spirit descended at Pentecost and ushered in the new era of the Spirit’s fullness, indwelling believers at the moment of salvation, empowering them for life and service. The Holy Spirit sovereignly bestows spiritual gifts, helps, teaches, sanctifies, empowers, and guides every believer. The Spirit is the bond of our union with Christ, the seal of our salvation, the firstfruits of our redemption, and the guarantee of our inheritance.
God created man, male and female, in his own image as the crown of creation and the object of his special care. Although humanity was created upright and in fellowship with God, Adam’s willful transgression of God’s command brought sin into the world. Through this original sin, guilt was imputed to all humanity, and human nature became corrupted, leaving all people spiritually dead, wholly inclined toward evil, and unable to please God. Man’s trespass of God’s command brought enmity with God and the curse of death. This corruption extends to every part of our human nature and results in our wilful, sinful rebellion against God. While humanity was plunged into sin, the world was subjected to futility, death, and decay. Apart from Christ, all sinners are subject to God’s righteous wrath and condemnation. Although humanity has fallen from our original standing with God, all people still bear God’s image and are worthy of fundamental human dignity, protection, and preservation.
The Gospel is the good news that God saves sinners by grace alone through faith alone in Jesus Christ alone, revealing salvation that was promised after the Fall and fulfilled in Christ. The gospel stands as the core message of the Bible, which in all its parts testifies to God’s saving acts culminating in the person and work of Christ. This message is to be preached to all people without distinction, calling sinners to repentance and faith. While the outward call of the Gospel is universal wherever it is proclaimed, its saving power is effectual only for those whom God enables by His Spirit to believe. Thus, salvation is entirely of God’s grace from beginning to end.
Saving faith is a grace worked in the hearts of the elect by the Holy Spirit through responding to God’s Word in faith. By this faith, believers receive and rest upon Christ alone for justification, sanctification, and eternal life, trusting not in themselves but in His righteousness and promises. With a renewed heart and mind, we receive Christ and rely fully on him for salvation, turning from our sinful, self-seeking way of life to love and follow Christ in joyful obedience. Compelled by grace, believers grow in the knowledge of God, obey Christ’s commands, walk by the Spirit, mortify sin, and pursue God’s priorities and purposes. This faith is living and active, producing obedience, repentance, and perseverance, though it may vary in strength. Perseverance is also a gift of God in Christ, who preserves his own and keeps them safe forever. True faith grows through the ordinary means that God has appointed for our growth: the Word, prayer, and fellowship with other believers.
The church is the universal and invisible body of Christ that consists of all the elect throughout history that is visibly manifested in time through local fellowships of believers, local churches. The local church is the focal point of God’s plan to mature his people and save sinners. In the local church, believers commit to being accountable to one another under the headship of Christ, collectively submitting to, instructing, admonishing, and caring for one another under the oversight of their ordained leaders (elders). Elders occupy the sole office of governance and are called to teach, oversee, care for, and protect the flock that God has entrusted to them. In keeping with God’s created design, Scripture reserves the office of elder for men. Deacons, also men, provide for the various needs of the church through acts of service. A true church is marked by the faithful preaching of the Word, the right administration of the sacraments of baptism and the Lord’s Supper, and the faithful exercise of restorative church discipline. As the body of Christ, the church exists to worship God, to edify and mature his people, and to bear witness to Christ and his kingdom in all the world. Christ is unwavering in his commitment to build his church and will surely bring it to maturity.
Men and women are both made in the image of God and are equal before him in dignity and worth. God has designed marriage to be a covenantal, sexual, procreative, lifelong union of one man and one woman, as husband and wife, and it is meant to signify the covenant love between Christ and his bride, the church. Husbands are to love, nourish, and cherish their wives. Wives are to respect their husbands. We believe that God’s revealed will for all people is chastity outside of marriage and fidelity within marriage. We affirm that it is sinful to engage in or approve of homosexual immorality or transgenderism and that such engagement or approval constitutes an essential departure from Christian faithfulness and witness.
At the appointed time known only to God, Jesus will visibly and gloriously return to earth in power as Judge and King to whom every knee will bow. We believe in the bodily resurrection of both the saved and the unsaved; the saved unto the resurrection of life and the unsaved unto the resurrection of damnation. The purpose of the final judgment is to display the glory of God’s justice in the eternal conscious punishment of the wicked and the glory of His grace and mercy in the eternal reward of the righteous. Those saved by Christ through faith, whose names are written in the book of life, will be welcomed into everlasting joy with God. The certainty of this coming judgment calls all people to live in holiness, watchfulness, and hope, longing for the appearing of Christ and the consummation of all things with the new heavens and the new earth.
The Nashville Statement on Human Sexuality
“As Western culture has become increasingly post-Christian, it has embarked upon a massive revision of what it means to be a human being. This secular spirit of our age presents a great challenge to the Christian church. We are persuaded that faithfulness in our generation means declaring once again the true story of the world and of our place in it—particularly as male and female. To forget our Creator is to forget who we are, for he made us for himself. And we cannot know ourselves truly without truly knowing him who made us. We did not make ourselves. We are not our own. Our true identity, as male and female persons, is given by God. It is not only foolish, but hopeless, to try to make ourselves what God did not create us to be. Therefore, in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture, we offer the following affirmations and denials.”
The Statement on Social Justice and the Gospel
Summary - “In view of questionable sociological, psychological, and political theories presently permeating our culture and making inroads into Christ's church, we wish to clarify certain key Christian doctrines and ethical principles prescribed in God’s Word. Clarity on these issues will fortify believers and churches to withstand an onslaught of dangerous and false teachings that threaten the gospel, misrepresent Scripture, and lead people away from the grace of God in Jesus Christ. The Apostle Paul’s warning to the Colossians is greatly needed today: “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (Colossians 2:8). The document that follows is an attempt to heed that apostolic command.”
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